You differ from the anchorite, That solitudinarian: With vollied prayers you wound Old Nick; With dropping shots he makes him sick. The tribute that we pay to achievements that resembles, but do not equal, our own.
The Plague at Athens; Deals with the ultimate constitution of the universe, which consists of infinite atoms moving in infinite space Introduction Introduction: Invocation to Venus, the creative power of Nature.
Thou, goddess, thou dost turn to flight the winds and the clouds of heaven, thou at thy coming; for thee earth, the quaint artificer, puts forth her sweet-scented flowers; for thee the levels of ocean smile, and the sky, its anger past, gleams with spreading light.
For when once the face of the spring day is revealed and the teeming breeze of the west wind is loosed from prison and blows strong, first the birds in high heaven herald thee, goddess, and thine approach, their hearts thrilled with thy might.
Then the tame beasts grow wild and bound over the fat pastures, and swim the racing rivers; so surely enchained by thy charm each follows thee in hot desire whither thou goest before to lead him on.
Yea, through seas and mountains and tearing rivers and the leafy haunts of birds and verdant plains thou dost strike fond love into the hearts of all, and makest them in hot desire to renew the stock of their races, each after his own kind. And since thou alone art pilot to the nature of things, and nothing without thine aid comes forth into the bright coasts of light, nor waxes glad nor lovely.
I long that thou shouldest be my Edition: Therefore the more, goddess, grant a lasting loveliness to my words. Bring it to pass that meantime the wild works of warfare may be lulled to sleep over all seas and lands.
Do thou, goddess, as he leans resting on thy sacred limbs, bend to embrace him and pour forth sweet petition from thy lips, seeking, great lady, gentle peace for the Romans. For of the most high law of the heaven and the gods I will set out to tell you, and I will reveal the first-beginnings of things, from which nature creates all things, and increases and fosters them, and into which nature too dissolves them again at their perishing: And so it was that the lively force of his mind won its way, and he passed on far beyond the fiery walls of the world, n and in mind and spirit traversed the boundless whole; whence in victory he brings us tidings what can come to be and what cannot, yea and in what way each thing has its power limited, and its deepset boundary-stone.
The impiety of Religion. Herein I have one fear, lest perchance you think that you are starting on the principles of some unholy reasoning, and setting foot upon the path of sin. Nay, but on the other hand, again and again our foe, religion, has given birth to deeds sinful and unholy.
Even as at Aulis n the chosen chieftains of the Danai, the first of all the host, foully stained with the blood of Iphianassa the altar of the Virgin of the Cross-Roads.
Nor could it avail the luckless maid at such a time that she first had given the name of father to the king.
Such evil deeds could religion prompt.
The fear of death and its cure. Nay indeed, how many a dream may they even now conjure up before you, which might avail to overthrow your schemes of life, and confound in fear all your fortunes.
As it is there is no means, no power to withstand, since everlasting is the punishment they must fear in death. The nature of the soul. And yet despite this, Ennius sets forth in the discourse of his immortal verse that there is besides a realm of Acheron, where neither our souls nor bodies endure, but as it were images pale in wondrous wise; and thence he tells that the form of Homer, ever green and fresh, rose to him, and began to shed salt tears, and in converse to reveal the nature of things.
Problems to be dealt with. Therefore we must both give good account of the things on high, in what way the courses of sun and moon come to be, and by what force all things are governed on earth, and also before all else we must see by keen reasoning, whence comes the soul and the nature of the mind, and what thing it is that meets us and affrights our minds in waking life, when we are touched with disease, or again when buried in sleep, so that we seem to see and hear hard by us those who have met death, and whose bones are held in the embrace of earth.
Nor does it pass unnoticed of my mind that it is a hard task in Latin verses to set clearly in the light the dark discoveries of the Greeks, above all when many things must be treated in new words, because of the poverty of our tongue and the newness of the themes; yet your merit and the pleasure of your sweet friendship, for which I hope, urge me to bear the burden of any toil, and lead me on to watch through the calm nights, searching by what words, yea and in what measures, I may avail to spread before your mind a bright light, whereby you may see to the heart of hidden things.
This terror then, this darkness of the mind, must needs be scattered not by the rays of the sun and the gleaming shafts of day, but by the outer view and the inner law of nature; whose first rule shall take its start for us from Edition: Fear forsooth so constrains all mortal men, because they behold many things come to pass on earth and in the sky, the cause of whose working they can by no means see, and think that a divine power brings them about.
Therefore, when we have seen that nothing can be created out of nothing, then more rightly after that shall we discern that for which we search, both whence each thing can be created, and in what way all things come to be without the aid of gods. For if things came to being from nothing, every kind might be born from all things, nought would need a seed.
First men might arise from the sea, and from the land the race of scaly creatures, and birds burst forth from the sky; cattle and other herds, and all the tribe of wild beasts, with no fixed law of birth, would haunt tilth and desert.
Nor would the same fruits stay constant to the trees, but all would change:Holy Diver by Dio song meaning, lyric interpretation, video and chart position. A summary of Book I: “The Sword in the Stone,” Chapters 20–24 in T. H. White's The Once and Future King. Learn exactly what happened in this chapter, scene, or section of The Once and Future King and what it means.
Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. Wyatt can be a tough read, especially in poems like "Whoso List to Hunt." While his word choice is pretty straightforward (except for the occasional strange word like "list" and a few bits of Latin.
Translation is another way of being both public and private at the same time – and Wyatt did not merely translate his orginals: he transformed them, as in this week's poem, "Whoso List to Hunt".
Publishers Jump to Services: This survey has no authority other than my own ornery wish to help aspiring writers make progress; I'm really a writer, not a surveyor.
The HyperTexts Wulf and Eadwacer: Modern English Translations, Paraphrase, History, Summary and Analysis (the subject is an anonymous Old English/Anglo-Saxon poem noted for its ambiguity, circa AD) "Wulf and Eadwacer" is one of the truly great poems of English antiquity.