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Meanings[ edit ] Qi is a polysemous word. It was romanized as k'i in Church Romanization in the earlyth century, as ch'i in Wade—Giles in the midth century sometimes misspelled chi omitting the apostropheand as qi in Pinyin in the midth century.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. September Learn how and when to remove this template message References to concepts analogous to qi are found in many Asian belief systems.
Philosophical conceptions of qi from the earliest records of Chinese philosophy 5th century BCE correspond to Western notions of humoursthe ancient Hindu yogic concept of pranaand the traditional Jewish concept of nefesh.
Within the framework of Chinese thought, no notion may attain such a degree of abstraction from empirical data as to correspond perfectly to one of our modern universal concepts. Nevertheless, the term qi comes as close as possible to constituting a generic designation equivalent to our word "energy".
They believed it permeated everything and linked their surroundings together. Qi was also linked to the flow of energy around and through the body, forming a cohesive functioning unit.
By understanding the rhythm and flow of qi, they believed they could guide exercises and treatments to provide stability and longevity.
Although the concept has been important within many Chinese philosophies, over the centuries the descriptions of qi have varied and have sometimes been in conflict. Until China came into contact with Western scientific and philosophical ideas, the Chinese had not categorized all things in terms of matter and energy.
Fairly early on[ when?
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Philosophical roots[ edit ] This section has multiple issues. Please help improve it or discuss these issues on the talk page. This section needs additional citations for verification.
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November Learn how and when to remove this template message The earliest texts that speak of qi give some indications of how the concept developed. In the Analects of Confucius qi could mean "breath".
The [morally] noble man guards himself against 3 things. When he is young, his xue—qi has not yet stabilized, so he guards himself against sexual passion.
When he reaches his prime, his xue—qi is not easily subdued, so he guards himself against combativeness. When he reaches old age, his xue—qi is already depleted, so he guards himself against acquisitiveness.
This qi was necessary to activity and it could be controlled by a well-integrated willpower. Zhuangzi indicated that wind is the qi of the Earth.
When it accumulates there is life. When it dissipates there is death There is one qi that connects and pervades everything in the world. The highest Yang is the most exuberant. The restrained comes forth from Heaven.
The exuberant issues forth from Earth. The two intertwine and penetrate forming a harmony, and [as a result] things are born.
The essay was probably composed at the Jixia Academy in Qi in the late fourth century B. Grasses and trees have life but do not have perceptivity.
Fowl and beasts have perceptivity but do not have yi sense of right and wrong, duty, justice. Men have qi, life, perceptivity, and yi. They accounted for this phenomenon by claiming "qi" radiated from fire. Among the animals, the gibbon and the crane were considered experts at inhaling the qi.
The Confucian scholar Dong Zhongshu ca.KARE 11 Sunrise serves up a fresh take for a new day with the latest news and weather delivered to your inbox. Never miss another hot celeb story! The juiciest celebrity news from all around the web on a single page.
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Before we could find a new one, my husband was laid off, and we decided that our money was best spent on food. Many people know I am not allowing myself to watch tv or use the computer without being cuffed and gagged.
I have done this for over 10 years!